Isaiah 66

You who tremble
הַחֲרֵדִ֖ים (ha·ḥă·rê·ḏîm)
Article | Adjective - masculine plural
Strong's 2730: Fearful, reverential

at
אֶל־ (’el-)
Preposition
Strong's 413: Near, with, among, to

His word,
דְּבָר֑וֹ (də·ḇā·rōw)
Noun - masculine singular construct | third person masculine singular
Strong's 1697: A word, a matter, thing, a cause

hear
שִׁמְעוּ֙ (šim·‘ū)
Verb - Qal - Imperative - masculine plural
Strong's 8085: To hear intelligently

the word
דְּבַר־ (də·ḇar-)
Noun - masculine singular construct
Strong's 1697: A word, a matter, thing, a cause

of the LORD:
יְהוָ֔ה (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel

“Your brothers
אֲחֵיכֶ֨ם (’ă·ḥê·ḵem)
Noun - masculine plural construct | second person masculine plural
Strong's 251: A brother, )

who hate
שֹׂנְאֵיכֶ֜ם (śō·nə·’ê·ḵem)
Verb - Qal - Participle - masculine plural construct | second person masculine plural
Strong's 8130: To hate

and exclude you
מְנַדֵּיכֶ֗ם (mə·nad·dê·ḵem)
Verb - Piel - Participle - masculine plural construct | second person masculine plural
Strong's 5077: To toss, to exclude, banish, postpone, prohibit

because of
לְמַ֤עַן (lə·ma·‘an)
Preposition
Strong's 4616: Purpose -- intent

My name
שְׁמִי֙ (šə·mî)
Noun - masculine singular construct | first person common singular
Strong's 8034: A name

have said,
אָמְרוּ֩ (’ā·mə·rū)
Verb - Qal - Perfect - third person common plural
Strong's 559: To utter, say

‘Let the LORD
יְהוָ֔ה (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel

be glorified
יִכְבַּ֣ד (yiḵ·baḏ)
Verb - Qal - Imperfect - third person masculine singular
Strong's 3513: To be heavy, weighty, or burdensome

that we may see
וְנִרְאֶ֥ה (wə·nir·’eh)
Conjunctive waw | Verb - Qal - Conjunctive imperfect Cohortative if contextual - first person common plural
Strong's 7200: To see

your joy!’
בְשִׂמְחַתְכֶ֖ם (ḇə·śim·ḥaṯ·ḵem)
Preposition-b | Noun - feminine singular construct | second person masculine plural
Strong's 8057: Blithesomeness, glee

But they
וְהֵ֥ם (wə·hêm)
Conjunctive waw | Pronoun - third person masculine plural
Strong's 1992: They

will be put to shame.”
יֵבֹֽשׁוּ׃ (yê·ḇō·šū)
Verb - Qal - Imperfect - third person masculine plural
Strong's 954: To pale, to be ashamed, to be disappointed, delayed

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Chabbad --

(66:5) Jehovah’s servants—“who are of a humble and contrite spirit and who are vigilant for my word” (v 2)—come under censure by ecclesiastical authorities who feel threatened by their zeal for Jehovah. Such self-righteous “brethren” (’ahekem) “abhor” or “hate” (son’ekem) their zealous counterparts and “exclude” or “thrust [them] out” (menaddekem) from among them, humiliating them. In the end, however—after it has served Jehovah’s purpose of refining his servants and testing their loyalties—their momentary shame (Isaiah 61:7) turns into their persecutors’ everlasting shame (Isaiah 41:11; 65:15).
The descent phase of those who are ostracized by abusive authorities thus resembles that of Jehovah’s servant, whom they similarly “abhor” and accuse (Isaiah 49:7; 50:8-9). Both, moreover, follow the pattern of Jehovah himself, whose descent phase includes prosecution by unrighteous authorities (Isaiah 53:7-9). The latter mock Jehovah’s servants by asking them to produce some divine “manifestation” or sign that justifies their joy-filled zeal: “Let him quickly speed up his work so we may see it! Let the plan of the Holy One of Israel soon come to pass, and we will know!” (Isaiah 5:19; cf. 45:11).

Ellicott's Commentary for English Readers
(5) Hear the word of the Lord . . .--The prophet turns from the hypocrites to the persecuted remnant. The self-righteous, self-exalting Pharisee (comp. Isaiah 65:5) repudiates, and, as it were, excommunicates, the true worshippers, and taunts them with their devotion to a God who does not help them. In words which find an echo in Matthew 27:42, they said, "Let Jehovah glorify Himself, that we may look on your joy." The prophet adds the doom that shall fall upon the mockers: "They, and not those whom they deride, shall be put to shame."

Pulpit Commentary
Verses 5-14. - THE GODLY EXILES ENCOURAGED. The scoffs which have long greeted those who believed God's promises and expected the restoration of Zion, will be put to shame. The silence in which Zion has lain will be broken; she will be once more a city "full of stirs, a tumultuous city" (Isaiah 22:2). Suddenly, without any pains of travail, she will bring forth; and her offspring will be "a nation born at once" (ver. 8). The godly exiles are called upon to rejoice at the prospect (ver. 10), and promised peace and comfort in the restored city (vers. 11-14). Verse 5. - Hear... ye that tremble. The godly are addressed - those that have a reverent fear of God's word (comp. ver. 2, ad fin.; and see also Ezra 9:4; Ezra 10:3). Your brethren that... cast you out; rather. that put you away (Cheyne), or thrust you from them (Delitzsch). The verb used came in later times to designate formal excommunication; but here it points merely to a practical renunciation of fellowship. Said, Let the Lord be glorified: but he shall appear to your joy; rather, said, Let Jehovah glorify himself, that ice may see your joy; i.e. "said sarcastically, May the prophecies be fulfilled, and God humble Babylon, and release Israel, and restore her, that we may witness your rejoicing. We should gladly see all this; but we do not in the least expect it." And they shall be ashamed; rather, but as for them (i.e. those who so speak) they shall be ashamed. The event shall shame them.