Isaiah 55

“Come,
ה֤וֹי (hō·w)
Interjection
Strong's 1945: Ah! alas! ha!

all of you
כָּל־ (kāl-)
Noun - masculine singular construct
Strong's 3605: The whole, all, any, every

who thirst,
צָמֵא֙ (ṣā·mê)
Adjective - masculine singular
Strong's 6771: Thirsty

come
לְכ֣וּ (lə·ḵū)
Verb - Qal - Imperative - masculine plural
Strong's 1980: To go, come, walk

to the waters;
לַמַּ֔יִם (lam·ma·yim)
Preposition-l, Article | Noun - masculine plural
Strong's 4325: Water, juice, urine, semen

and you
וַאֲשֶׁ֥ר (wa·’ă·šer)
Conjunctive waw | Pronoun - relative
Strong's 834: Who, which, what, that, when, where, how, because, in order that

without
אֵֽין־ (’ên-)
Adverb
Strong's 369: A non-entity, a negative particle

money,
כָּ֑סֶף (kā·sep̄)
Noun - masculine singular
Strong's 3701: Silver, money

come,
לְכ֤וּ (lə·ḵū)
Verb - Qal - Imperative - masculine plural
Strong's 1980: To go, come, walk

buy,
שִׁבְרוּ֙ (šiḇ·rū)
Verb - Qal - Imperative - masculine plural
Strong's 7666: To deal in grain

and eat!
וֶֽאֱכֹ֔לוּ (we·’ĕ·ḵō·lū)
Conjunctive waw | Verb - Qal - Imperative - masculine plural
Strong's 398: To eat

Come,
וּלְכ֣וּ (ū·lə·ḵū)
Conjunctive waw | Verb - Qal - Imperative - masculine plural
Strong's 1980: To go, come, walk

buy
שִׁבְר֗וּ (šiḇ·rū)
Verb - Qal - Imperative - masculine plural
Strong's 7666: To deal in grain

wine
יַ֥יִן (ya·yin)
Noun - masculine singular
Strong's 3196: Wine, intoxication

and milk,
וְחָלָֽב׃ (wə·ḥā·lāḇ)
Conjunctive waw | Noun - masculine singular
Strong's 2461: Milk

without
בְּלוֹא־ (bə·lō·w-)
Preposition-b | Adverb - Negative particle
Strong's 3808: Not, no

money
כֶ֛סֶף (ḵe·sep̄)
Noun - masculine singular
Strong's 3701: Silver, money

and without
וּבְל֥וֹא (ū·ḇə·lō·w)
Conjunctive waw, Preposition-b | Adverb - Negative particle
Strong's 3808: Not, no

cost!
מְחִ֖יר (mə·ḥîr)
Noun - masculine singular
Strong's 4242: Price, payment, wages

KJV Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price.

NIV “Come, all you who are thirsty, come to the waters; and you who have no money, come, buy and eat! Come, buy wine and milk without money and without cost.

BSB “Come, all you who are thirsty, come to the waters; and you without money, come, buy, and eat! Come, buy wine and milk without money and without cost!

NASB “Ho! Every one who thirsts, come to the waters; And you who have no money come, buy and eat. Come, buy wine and milk Without money and without cost.

BST Ye that thirst, go to the water, and all that have no money, go and buy; and eat and drink wine and fat without money or price.

Come all of you who thirst, come to the waters:
This chapter begins with an invitation to come.
Thirst in Isaiah represents a spiritual condition. However, it seems physical too, as we may see cataclysmic events for the LORD to prepare the way for his people (Isaiah 52:2), and it seems that purposely the LORD removed the aids of the people such as bread and water (Isaiah 3:1-2), which was a consequence of the spiritual condition of his people, who became like a garden with no water (Isaiah 1:30).

Then the spiritual condition of thirst was a catalyst for the physical lack of water due to the cataclysmic events, to turn back the people to the LORD. And as we see in Isaiah, both the spiritual and physical come together.

Thirst in Isaiah is a prominent spiritual condition (Isaiah 29:8). It is tied to the lack of the Spirit of the LORD (Isaiah 44:3). The drink of the thirst failed because of those who practice hypocrisy (Isaiah 32:6). And when the poor and needy, which are keywords for the house of Israel, seek water, there is none (Isaiah 41:17). This tells us that some had the responsibility to administer water. Still, they failed in that task, and the poor and needy, faileth for thirst. 

The LORD reverses this by redeeming Zion and Jerusalem (Isaiah 52:9), his servant becomes like a river of water in a dried place (Isaiah 32:2), to those come first (firstfruits Isaiah 37:31), their place becomes a pool (Isaiah 35:33) which parallels "the way of holiness" (Isaiah 35:34). The Lord's people becomes like a vineyard that the Lord waters every day (Isaiah 27:3). This waters will be "sure" waters (Isaiah 33:16), which is a reference to calling and election (2 Peter 1:10). 

In the Book of Mormon, no hunger and no thirst refers to partaking in the fruit of the tree of life (Alma 32:41), an internal spiritual condition as Jesus said that from our belly shall flow rivers of living water (John 7:38). In 3 Nephi this represents the body of Christ (3 Nephi 20:8). Those who partake of it, shall never hunger nor thirst. 

In the context of Isaiah 55, which follows Isaiah 54, which is about Jehovah's atonement, and Isaiah 53:13-14 to his servant who is anointed to sprinkle the nations is an invitation to the tribes of Israel, the poor of his people, the thirst and hungry to return to the LORD and come to the living waters, the stream and pool (Isaiah 35:33), and even through the journey they shall no longer thirst (Isaiah 48:20-32, 49:10).  

You without money, come and buy, and eat!
The ones without money are the poor of his people who are of the house of Israel (D&C 42:39), as well as a spiritual condition (Mathew 5:3, 3 Nephi 12:3). They are invited to "come" first as in 3 Nephi 12:3: blessed are the poor in spirit who come unto me, then they can buy, and then they can eat, which present a sequence. 

Without money is a reference to redemption done by Jehovah
3 Thus says Jehovah: You were sold without price,
and you shall be redeemed without money. (Isaiah 52:3). 

In the first part of Isaiah, we see the destruction of the Babylon system, the "elite" (Isaiah 13:2), Babylon only fornicates with the "rich" (Revelation 18:3), that system had under oppression the poor, the needy, and widow (Isaiah 10:1-2), even Tyre the virtuous women (Prov 31) became a harlot who also fornicates with the Elite (Isaiah 23:8). The exchange and value is money, what the scriptures call the filthy lucre that corrupt the soul (Mosiah 29:40), which Peter warned the elder not to be the reason to feed the flock, which sadly happened. 

What happened because the LORD shakes the earth is that redemption becomes available, the gates are open and have nothing to do with "money" or "price," and those who were deprived before because of a system can then come with no money, buy and eat, the LORD merchandise becomes available: 

Her merchandise and hire shall be consecrated to Jehovah; it shall not be hoarded or stored up. Her commerce shall provide for those who dwell in the presence of Jehovah, that they may eat their fill and be elegantly clothed. (Isaiah 23:18)

Come buy wine and milk, without money and without cost! 
The wine represents Christ's blood (3 Nephi 20:8), which is in the covenant of the father (Moroni 10:33), to have wine you need to have a vine. In the first part of Isaiah's linear structure, the vine is eaten up the vineyard: 

14 The Lord will enter into judgment with the ancients of his people, and the princes thereof: for ye have eaten up the vineyard; the spoil of the poor is in your houses. (Isaiah 3:14). 

Also, in Isaiah 5, the LORD's vineyard became corrupt, all fruit wild. The Lord reverses the whole thing with the destruction-recreation motif, which will include the rising of the King of Assyria and the deliverance of his people. The survivors in Zion will plant vineyards (Isaiah 37:30), the Lord will have a vineyard of red wine that he will take care of (Isaiah 27:2-3). The ones who established Zion will have a place for the poor of his people will come and buy "wine," receive the atonement, and enter into the covenant with no money but the way it was entered to, just by coming unto Christ (3 Nephi 12:3). 

To have milk, you need to have cattle. In Isaiah, because of covenant curses, people will send their cattle away (Isaiah 7:25), but for those who leave their idolatry, their cattle will find large pastures which hath been winnowed with a shovel (Isaiah 30:23-24). Because of the space of the forsaken places, the cattle are abundant (Isaiah 33:14), and because of the Spirit of the Lord, the field shall become fruitful (Isaiah 33:15). Milk, and cream are the result of places that have green pastures and cattle. That place will be already in place for the house of Israel to come and drink. Zion is a land of milk and honey (Isaiah 7:22). 

For both a vine and cattle, you need land of inheritance. 

Thirst
13 ¶ Therefore my people are gone into captivity, because they have no knowledge: and their honourable men are famished, and their multitude dried up with thirst. (Isaiah 5:13)

8 It shall even be as when an hungry man dreameth, and, behold, he eateth; but he awaketh, and his soul is empty: or as when a thirsty man dreameth, and, behold, he drinketh; but he awaketh, and, behold, he is faint, and his soul hath appetite: so shall the multitude of all the nations be, that fight against mount Zion. (Isaiah 29:8)

6 For the vile person will speak villany, and his heart will work iniquity, to practise hypocrisy, and to utter error against the Lord, to make empty the soul of the hungry, and he will cause the drink of the thirsty to fail. (Isaiah 32:6)

7 And the parched ground shall become a pool, and the thirsty land springs of water: in the habitation of dragons, where each lay, shall be grass with reeds and rushes.
8 And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein. (Isaiah 35:7-8)

17 When the poor and needy seek water, and there is none, and their tongue faileth for thirst, I the Lord will hear them, I the God of Israel will not forsake them.
18 I will open rivers in high places, and fountains in the midst of the valleys: I will make the wilderness a pool of water, and the dry land springs of water.
19 I will plant in the wilderness the cedar, the shittah tree, and the myrtle, and the oil tree; I will set in the desert the fir tree, and the pine, and the box tree together: (Isaiah 41:17-19).

3 For I will pour water upon him that is thirsty, and floods upon the dry ground: I will pour my spirit upon thy seed, and my blessing upon thine offspring: (Isaiah 44, Pos. 3)

20 ¶ Go ye forth of Babylon, flee ye from the Chaldeans, with a voice of singing declare ye, tell this, utter it even to the end of the earth; say ye, The Lord hath redeemed his servant Jacob.
21 And they thirsted not when he led them through the deserts: he caused the waters to flow out of the rock for them: he clave the rock also, and the waters gushed out. (Isaiah 48:20-21)

10 They shall not hunger nor thirst; neither shall the heat nor sun smite them: for he that hath mercy on them shall lead them, even by the springs of water shall he guide them. (Isaiah 49:10)

2 Wherefore, when I came, was there no man? when I called, was there none to answer? Is my hand shortened at all, that it cannot redeem? or have I no power to deliver? behold, at my rebuke I dry up the sea, I make the rivers a wilderness: their fish stinketh, because there is no water, and dieth for thirst. (Isaiah 50:2)

50 Come, my brethren, every one that thirsteth, come ye to the waters; and he that hath no money, come buy and eat; yea, come buy wine and milk without money and without price.

51 Wherefore, do not spend money for that which is of no worth, nor your labor for that which cannot satisfy. Hearken diligently unto me, and remember the words which I have spoken; and come unto the Holy One of Israel, and feast upon that which perisheth not, neither can be corrupted, and let your soul delight in fatness. (2 Nephi 9:50-51). 

(55:1–3) Jehovah offers the covenant blessings of food and drink, physical and spiritual, to both the poor—“you who have no money”—and the rich, who “spend money on what is not bread.” The words “attention,” “hear well,” “give ear,” and “pay heed” imply that Jehovah’s people need waking up from their covenantal non-compliance to again observing the covenant’s terms (Isaiah 50:4). Except for their keeping Jehovah’s law and word, his covenant blessings are free—“at no cost.” As now is the “favorable time” and “day of salvation” in which Jehovah restores his people (Isaiah 49:8-13), they have but two choices. (Avraham Gilieadi).